Thursday, August 10, 2006

Religious Fasting

Bahá'í faith
Main article: Nineteen Day Fast

In the Bahá'í Faith, fasting is observed from sunrise to sunset during the Bahá'í month of `Ala' (between March 2 through March 20). Bahá'u'lláh established the guidelines in the Kitáb-i-Aqdas. It is the complete abstaining from both food and drink (including abstaining from smoking). Observing the fast is an individual obligation, and is binding on all Bahá'ís who have reached the age of maturity (fifteen years).

Along with obligatory prayer, it is one of the greatest obligations of a Bahá'í. The Guardian of the Bahá'í Faith, Shoghi Effendi explains "It is essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, therefore, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires."


Buddhism

Buddhist monks and nuns following the Vinaya rules commonly fast each day after the noon meal, though many orders today do not enforce this fast.


Christianity

Fasting is a practice in several Christian denominations or other churches. Other Christian denominations do not practice it because they see it as a merely external observance.


Biblical accounts of fasting
..Moses fasted for forty days and forty nights while he was on the mountain with God.
..King David fasted when the son of his adulterous union with Bathsheba was struck sick by God, in punishment for the adultery and for David's murder of Bathsheba's husband, Uriah the Hittite. Nevertheless, the son died, upon which David broke his fast (2 Samuel 12:15-25).
..King Jehosaphat proclaimed a fast throughout Judah for victory over the Moabites and Ammonites who were attacking them (2 Chronicles 20:3).
..The prophet Isaiah chastised the Israelites in Isaiah 58 for the unrighteous methods and motives of their fasting. He clarified some of the best reasons for fasting and listed both physical and spiritual benefits that would result. [1]
..The prophet Joel called for a fast to avert the judgement of God.
..The people of Nineveh in response to Jonah's prophecy, fasted to avert the judgement of God (Jonah 3:7).
..The Pharisees in Jesus' time fasted regularly, and asked Jesus why he did not.
..Jesus rebuked them, using a parable (Luke 5:33-39).
..Jesus also warned against fasting to gain favor from men. He warned his followers that they should fast in private, not letting others know they were fasting (Matthew 6:16–18).
..Jesus fasted for forty days and forty nights while in the wilderness, prior to the three temptations (Matthew 4:2, Luke 4:2).
..The prophetess Anna, who proclaimed the birth of Jesus in the Temple, fasted regularly (Luke 2:37).
..There are indications in the New Testament as well as from the Apocryphal Didache that members of the early Christian Church fasted regularly.


Denominations and groups


Charismatic

For Charismatic Christians fasting is undertaken at the leading of God. Fasting is done in order to seek a closer intimacy with God, as well as an act of petition. Some take up a regular fast of one or two days a week as a spiritual observance. Holiness movements, such as John Wesley, Charles Wesley, and George Whitefield started in the early days of Methodism, often practice such regular fasts as part of their regimen.


Eastern Orthodox Church

For Orthodox Christians, there are four fasting seasons, which include Nativity, Great Lent, Apostles' Fast and Dormition. Fasting during these times refers to abstention from animal products, olive oil (or all oils, according to some Orthodox traditions), wine and spirits -- see Eastern Orthodoxy (Fasting). However, shellfish is allowed in some traditions, though other kinds of meat are not. Fasting can take up a significant portion of the calendar year. The idea is not to suffer, but to use the experience to come closer to God, to realize one's excesses and for alms giving. Fasting without prayer and almsgiving (donating the money saved to a local charity, or directly to the poor, depending on circumstances) is considered useless or even spiritually harmful by many Orthodox Christians.

Those desiring to receive Holy Communion keep a total fast from all food and drink from midnight the night before.


Latter-day Saints

Latter-day Saint fasting is total abstinence from food and water. Adherents are encouraged to fast totally for twenty-four hours (leaving out two meals) once a month, and the first Sunday of the month is usually designated a Fast Sunday; many Latter-day Saints who observe the monthly fast begin the Saturday before this day by not partaking of the Saturday evening meal. The money saved by not having to purchase and prepare meals is to be donated to the church as a fast offering, which is to be used to help people in need. Sunday worship meetings on Fast Sunday include opportunities for church members to publicly express thanks and to bear their testimony of faith.

Because fasting involves exercising control of the physical body, subjugating it to the mind, many Latter-day Saints consider fasting a way to focus on the spiritual body, and use it in connection with prayer to make it more meaningful.


Protestant churches

In Protestantism, the continental Reformers criticized fasting as a purely external observance that can never gain a person salvation. The Swiss Reformation of the "Third Reformer" Huldrych Zwingli began with an ostentatious public sausage-eating during Lent.

On the other hand, churches of the Anglican Communion and some American Protestant denominations, such as the United Methodist Church, affected by liturgical renewal movements encourage fasting as part of both Lent and Advent, two penitential seasons of the Liturgical Year.

Other Protestants consider fasting, usually accompanied by prayer, to be an important part of their personal spiritual experience, apart from any liturgical tradition.


Roman Catholicism

Main article: Fasting and Abstinence in the Roman Catholic Church
For Roman Catholics, fasting is the reduction of one's intake of food to one full meal (which may contain meat) and two small meals (known liturgically as collations, taken in the morning and the evening). Eating solid food between meals is not permitted. Fasting is required of the faithful on specified days. Complete abstinence is the avoidance of meat for the entire day. Partial abstinence prescribes that meat be taken only once during the course of the day.

Pope Pius XII had initially relaxed some of the regulations concerning fasting in 1956. In 1966, Pope Paul VI in his apostolic constitution Paenitemini, changed the strictly regulated Catholic fasting requirements. He recommended that fasting be appropriate to the local economic situation, and that all Catholics voluntarily fast and abstain. In the United States, there are only two obligatory days of fast - Ash Wednesday and Good Friday. The Fridays of Lent are days of abstinence: those observing the practice may not eat meat. Pastoral teachings since 1966 have urged voluntary fasting during Lent and voluntary abstinence on the other Fridays of the year. The regulations concerning such activities do not apply when the ability to work or the health of a person would be negatively affected.

Prior to the changes made by Pius XII and Paul VI, fasting and abstinence were more strictly regulated. The church had perscribed that Catholics observed fasting and/or abstinence on a number of days throughout the year.

In addition to the fasts mentioned above, Catholics must also observe the Eucharistic Fast, which involves taking nothing but water and medicines into the body for some time before receiving the Eucharist during the Mass. The ancient practice was to fast from midnight until Mass that day, but as Masses after noon and in the evening became common, this was soon modified to fasting for three hours. Current law requires one hour of eucharistic fast.


Hinduism

Fasting is a very integral part of the Hindu religion. Individuals observe different kinds of fasts based on personal beliefs and local customs. Some are listed below-
Some Hindus fast on certain days of the month such as Ekadasi (the eleventh day of each lunar fortnight) or Purnima (full moon).
Certain days of the week are also set aside for fasting depending on personal belief and favorite deity.
Fasting during religious festivals is also very common. Common examples are Shivaratri or the 9 days of Navratri (which occurs twice a year in the months of April and October/November during Dussera just before Diwali, as per the Hindu Calendar). Karwa Chauth is perhaps a form of fasting unique to the northern part of India where married women undertake a fast for the well-being, prosperity, and longevity of their husbands. The Fast is broken after the wife views the moon through a sieve after sunset.

Methods of fasting also vary widely and cover a broad spectrum. If followed strictly, the person fasting does not partake any food or water from the previous day's sunset until 48 minutes after the following day's sunrise. Fasting can also mean limiting oneself to one meal during the day and/or abstaining from eating certain food types and/or eating only certain food-types. In any case, even if the fasting Hindu is non-vegetarian, he/she is not supposed to eat or even touch any animal products (i.e. meat, eggs) on a day of fasting.


Islam
Main article: Sawm

In Islam, fasting starts from fajr (dawn), until maghrib (sunset) is observed during the month of Ramadan. Fasting in the month of Ramadan is one of the Pillars of Islam, and thus one of the most important acts of Islamic worship. By fasting, whether during Ramadan or other times a Muslim draws closer to his Lord by abandoning the things he/she enjoys, such as food and drink. This makes the sincerity of his/her faith and his/her devotion to Allah (God) all the more evident. The believer knows that Allah will love him/her when he/she is ready to abandon worldly comforts for Allah's sake.

Allah informs Muslims in the Qur'an that fasting was prescribed for those before them (i.e., the Jews and Christians) and that by fasting Muslim gains 'taqwa', which can be described as the care taken by a person to do everything Allah has commanded and to keep away from everything that He has forbidden. Fasting helps prevent many sins and is a shield with which the Muslim protects him/herself from jahannam (hell).

Muslims believe that fasting is more than abstaining from food and drink. It also means to abstain from any falsehood in speech and action, from any ignorant and indecent speech, and from arguing and fighting, and sexual intercourse. Therefore, fasting helps to develop good behavior.

Fasting also inculcates a sense of brotherhood and solidarity, as a Muslim feels and experiences what his needy and hungry brothers and sisters feel. However, even the poor, needy, and hungry participate in the fast. Moreover, Ramadan is a month of giving charity and sharing meals to break the fast together.

While fasting in the month of Ramadan is considered fard (obligatory), Islam also proscribed certain days for non-obligatory fasting, such as on each Monday and Thursday of a week, the Day of Arafat (9th of Dhu al-Hijjah in the Islamic (Hijri) calendar, the day the Hajji's reach Mount Arafat), or six days in the month of Shawal (the month following Ramadan).


Jainism
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There are 24 Tirthankers in Jainism. Jains fast for various periods of time. In Jainism, fasting is seen as a must for purification of the soul. Jains may take boiled natural water while fasting or take no water at all (nirjala upvas). Many Jains abstain from food and water from sunset to sunrise, which is considered to be a kind of fasting. While fasting, Jains obeiasance to Navkar Mahamantra on certain days:-Namo Arihantanam,Namo Siddhanam, Namo Ayariyanam, Namo Uvajjhayanam, NamoLoe Savva Sahunam, Eso panch Namukkaro Savva Pava Panasano Mangalanam Cha Savvesim Padhamam Havai Mangalam.

PARYUSHAN PARVA:-The real purpose of the Paryushan is to purify one's soul by staying closer to one's own soul, to look at one's faults, to ask for forgiveness for the mistakes one has committed, and take vows to minimize one's faults. One tries to forget about the needs of one's body and one's business so that one can concentrate on oneself. Swetambers celebrate eight days of Paryushan and the last day is called Samvastsari. In these eight days most Jains fast in many ways and all Jains fast on the Last day of Paryushan. The process of shedding one's KARMAS really begins by asking for forgiveness with true feelings and to vow not to repeat mistakes. The quality of the forgiveness requires humility and suppression of anger.


Judaism

Observant Jews fast on 7 days during the Jewish calendar. Five of these are considered minor fast days, and on these days fasting is observed from sunrise to sunset. Fasting is never permitted on Shabbat. If a public fast falls on the Sabbath, it is either delayed until Sunday, or observed on the Thursday before. The one exception is Yom Kippur, which, based on a verse in the Torah, is observed even if it falls on Shabbat.

On the two major fast days, Jews fast from sunset to sunset the next day. The first major fast day of the Jewish calendar is Yom Kippur. It is also known as the Day of Repentance, and is considered the holiest day on the Jewish calendar. The second major fast day is Tisha B'Av, a 25-hour fast that mourns the destruction of the first and second Jewish Temple, and other tragedies that have befallen the Jewish people.

The minor fast days are:
The Fast of Gedaliah
The Fast of the 10th of Tevet
The Fast of the 17th of Tammuz,
The Fast of Esther, which takes place immediately before Purim
The Fast of the firstborn, which takes place before Passover, and only applies to first-born sons (or their father, if underage).

Fasting in Jewish practice means complete abstinence from all food and drink, including water. On the two major holidays it is also forbidden to engage in any sexual relations, wash or bathe, and even wear leather shoes. Partial or total exemptions apply in many cases for those who are ill, those for whom fasting would pose a medical risk, pregnant women, and nursing mothers. Fasting despite an exemption is prohibited, as endangering one's life is against a core principle of Judaism.

Aside from these official days of fasting, Jews may take upon themselves personal or communal fasts, often to seek repentance in the face of tragedy or some impending calamity. For example, a fast is observed if the scrolls of the Torah are dropped. The length of the fast varies, and some Jews will reduce the length of the fast through tzedakah, or charitable acts.

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